“The thing I hate about Mother’s Day is that it just feels so fundamentally untrue,” said one of the mothers in this month’s Meaning of Motherhood Discussion Circle. Mother’s Day flattens motherhood, she continued, claiming that we’re “superheroes” and the best way to honor us is with a bouquet and brunch.

Modern Mother’s Day, with its saccharine greeting cards, ignores the way in which we, as a a society, have isolated, abandoned, and devalued mothers while also depending on them to meet everyone’s needs.

But this is not always how Mother’s Day was.

“No, that’s not true.” I say this to myself a lot right now, particularly as we approach Earth Day.

I taught logic courses in college classrooms for many years, so I know that a statement can have one of three true-values: true, false, or unknown. Many of us get into a lot of trouble when we confuse unknown statements for true ones—something I am inclined to do when I think about the state of the planet. I convince myself that the earth my hypothetical grandchildren will inhabit will be nothing but blackened wastelands, waterworlds, underground mole people fighting resource wars in Mad Max style.

At a conference panel I attended this past weekend, a group of women writers were discussing what happens to women who tell the truth about their lives. After publishing their books, these writers were asked, often in a scandalized tone: What do your children/parents/colleagues think? They noted that their male counterparts rarely seemed to be asked this question.

One panelist, memoirist Rebecca Woolf, was reflecting on how, as a little girl, she was given a diary with a padlock on it, as were many of her friends—as, I noted in the audience, was I. “When I was younger,” Woolf said, “I assumed that the padlock was there to protect me. But now I realize that the padlock was really there to protect everyone else.”

Seven years ago, I spent Valentine’s Day in a psych ward with postpartum psychosis. As I sat on a hard plastic chair against the psych hospital’s cinderblock wall, one of the other patients approached and said “Happy Valentine’s Day” as he handed me a piece of paper. On it, was a drawing of a flower he’d made with crayons.

At least, I think that’s what happened.

Each new year, I choose a word that will serve as my theme for the year—something that I want to work with, explore, cultivate, both personally and professionally. My word for 2022 was “Gratitude,” and I learned a lot about how to feel more grateful. This year, I want to explore a rather different kind of word.

My word for 2023 is (drumroll please…)

I’ve read or listened to 44 books so far in 2022! Here’s a little drawing I made where I’ve been keeping track of this year’s reading list. (A few blank ones at the end, in case I finish any more.)

Here my top five; these are the ones that have stayed with me, that I draw upon again and again:

My year of Gratitude is coming to a close. I started this year recoiling from the word “gratitude.” It made me feel selfish, ashamed, and annoyed. It felt like the people who focused on it were holier-than-thou, naïve, or, at best, insincere. But I chose the word because I felt like if I didn’t learn to become more grateful, I’d continue feeling empty and unworthy, no matter how much success I achieved or things I got.

I was starting to get worried that the end of the year was approaching, and I hadn’t shifted all that much on this year’s theme of “Gratitude.” Thanksgiving would fall flat again this year. Sure, I’d thought about gratitude as a concept a lot, felt little glimmers here and there, but ultimately, I still felt like my life was full of unending to-do lists and piles of laundry.

One thing I’ve been wrestling with in working with my theme of Gratitude this year is what you might call the “Pollyanna factor”: gratitude is a syrupy sweet, simple-minded or even damaging version of toxic positivity. “Just smile and look on the bright side,” (she says through gritted teeth).

But, of course, the world has many ills that need real attention. People are suffering, and it feels like the engaged and empathic thing to do is to suffer greatly along with them, not list our blessings.

In the month before my 40th birthday, I ran a little experiment to see if a daily gratitude practice would help me get out of a funk. Maybe it was the 2-Year Pandemic blues, but this past March, a heaviness settled on me and lingered there. With the weight of war, mass shootings, Supreme Court rulings, and record high heat, I felt lonely and depressed.

You never know how close you are to something terrible happening. That was the feeling my client struggled with for a long time after enduring life-threatening experiences in her childhood. And, while she’d worked through a lot of her anger and anxiety, she was still struggling with accessing joy.

Spring has come to Portland, (despite yesterday’s weird spring snow). As the blooming flowers and warm weather returns, I can’t help but feel a twinge of fear at the coming summer. What used to be anticipation of sprinklers, popsicles, and backyard barbecues is now bracing for wildfire smoke, heat domes, and gunshots ringing through the city nights.

Some days, it seems absurd to continue to turn toward my 2022 theme of gratitude.

Spring has come to Portland, (despite yesterday’s weird spring snow). As the blooming flowers and warm weather returns, I can’t help but feel a twinge of fear at the coming summer. What used to be anticipation of sprinklers, popsicles, and backyard barbecues is now bracing for wildfire smoke, heat domes, and gunshots ringing through the city nights.

Some days, it seems absurd to continue to turn toward my 2022 theme of gratitude.

As I’ve continued to turn towards Gratitude this year, (my chosen theme for 2022), I’ve noticed a clue as to why gratitude is so difficult for so many of us.

The word “gratitude” comes from the Latin gratus which means “thankful” or “pleasing.” While the first part of this definition feels obvious, the “pleasing” part strikes me as being a big part of the challenge of gratitude.

If you feel like everything is a struggle, wu wei is a Taoist concept for you. It means “doing without doing” or “effortless effort.” Wu wei describes the way a sailboat crosses a lake, patiently using the natural energy of the wind, gliding silently through the water.

This subtle harnessing of what exists requires a different kind of effort than the strained, painful hustling many of us are used to. I often feel more akin to a motorboat barreling loudly through the surface of a lake, churning up seaweed and spewing gas, just trying to get somewhere else more quickly.

I chose “Gratitude” as my word for 2022, but, the truth is that I kind of hate the word. When I hear it, I feel a tightening, an inner eye roll that pushes against the Evangelical, Chicken Soup for the Soul sappiness of my youth. Deeper inside, I hear an echo saying “you’re so ungrateful,” followed by a shameful sense that I’m a selfish, privileged, spoiled brat.

Nevertheless, I chose the word “gratitude” as my theme for this year because I want to work with these feelings and make a shift. I’ve been incredibly fortunate in these last few pandemic years, and let’s be honest, for my entire life. But the white supremacist, capitalist addiction to achieve and have more, bigger, better has me focused on what I am lacking, rather than what I have.

In 2021, I finally did an exercise that I’ve asking my clients to do for years, and the outcome surprised me. The exercise is to choose your top two core values from this list from Brené Brown’s Dare to Lead. As I tell my clients, there are plenty of great, important values here, but the task is choose the two that can act as touchstones, anchors, that you can return to again and again to guide your decisions and actions.

I always knew I valued wisdom—after all, “philosopher” means “lover of wisdom”—and, as I thought about all the values that were important to me, I realized that my definition of wisdom had broadened to include not only thoughtfulness, reflection, and critical thinking, but also the wisdom of the body, of the natural world, of the ineffable understanding of lived experience, and all the love, pain, beauty, grief, and compassion there. But the real surprise was the second value I settled on.

Early in the pandemic, my then four-year-old daughter and I were out for a walk and happened upon a neighboring house where a massive tree was being cut into pieces and thrown into a wood chipper. She wanted to watch the display, so she sat down in my lap on the sidewalk at the opposite corner of the street. Moments later, an exasperated-looking, middle-aged, white guy on a cell phone, standing next to a BMW, hung up his call and casually wandered over to us, lamenting to me how much the tree removal was costing him. Towering over my daughter and me, he moved closer and closer toward us, seemingly oblivious of our six-foot pandemic bubble of safety, little droplets of invisible spit flying from his unmasked lips. Nodding politely to his rant, I tried, in my cross-legged seat, to inconspicuously inch my daughter and me away from him, silently hoping that he would not step any closer.

My five-year-old daughter loves spooky Halloween house decor. Last week, we stood for twenty minutes in the drizzling rain, in front of a neighbor's yard, while she delightfully pointed out grinning skeletons, an eight-foot tall, rubber-faced ghoul, and over a dozen bloody-eyed baby dolls hanging from a tree.

Trying to imagine this practice from her fresh eyes, it struck me as curious that our culture has collectively decided to take a month to celebrate death, decay, and all things dreadful.

Most of us, most of the time, organize our lives so that we will not have to encounter the scary realities of the world. We close ourselves off and try to push away the frightful, anxiety-producing, specters that keep us up at night.

“Who’s holding the container?!” I moaned, my face in my hands. I sat on the living room carpet of a rented beach house, in a circle of half a dozen friends, trying to figure out if I could let myself go. I’d invited them all there for a “grief weekend,” a sort of ridiculous idea I had for a birthday celebration. I wanted to go scream at the ocean, gnash teeth, wail, dance, cry, and release the heaviness that we’d all be carrying after more than a year of quarantine.

On our first night at the beach house, I’d told my friends that I would try to create and hold the safe space “container” of the weekend—where they could feel safe to grieve, share, and be vulnerable—while also simultaneously climbing into the container with them to do my own sharing. “So I may need your help holding the container sometimes,” I said.

One friend chuckled and said she had this image of all of us linking hands in a whirlpool, one person gripping on to the solid edge and the rest, hanging tight, shouting “Who’s holding the container?!”